They are said, in his Biography, to have been "extracted from the correspondence of Burns." The original subtitles are in my NIV and many Bibles like my Holman Study Bible add their own titles to give people a sense of contents of the psalm. The most lofty on earth shall acknowledge that there is one who is more exalted than they are, and their own dignity and splendor shall thus contribute to deepen the impression of the honor and glory of God. McCaw commented on this that, "It is hardly likely that a private individual could think of some purely personal experience as exercising a convincing influence over the kings of the earth. =) I’m just being difficult. Words in boxes are from the Bible. Yea, they shall sing of the ways of Jehovah; For though Jehovah is high, yet hath he respect unto the lowly; "All the kings of the earth shall give thee thanks" (Psalms 138:4). The occasion on which this psalm was composed cannot now be determined. King David did not write this psalm with Negative Theology in mind. But if the individual were a king himself, such a hope is possible. In this verse, King David makes a very personal claim, that God searches David and knows David. Yet hath he respect unto the lowly - Those in humble life; the obscure; the unknown. Though he is exalted - though he is in heaven - yet he is not so far removed but that he sees them, and knows them altogether. For great is the glory of the Lord - Great is his character; great his dignity; great his honor; and all this will be seen to be so when those of most exalted rank thus worship and adore him. "Jehovah will perfect that which concerneth me" (Psalms 138:8). Change ), You are commenting using your Google account. Other than that, it is impossible to determine exactly the occasion of it. Outside of Books One and… This is a reference to the tabernacle, not to Solomon's temple, nor to the rebuilt temple following the captivity. This group of psalms (138 to 145) has recently got my attention. "[6] However, this does not diminish the propriety of understanding these as the words of David. Other than that, it is impossible to determine exactly the occasion of it. ( Log Out /  It is simply inconceivable that the psalmist was here speaking of idols. It was evidently written in view of trouble Psalm 138:3, Psalm 138:7, and it expresses confidence that God would interpose in the future in behalf of the author, as he had done in the past; and it is, therefore, adapted to inspire confidence and hope in all who are called to pass through scenes of trial. “In the day when I cried out, You answered me, And made me bold with strength in my soul.” Psalm 138:3. "[1] There are some writers who take the word "temple" (Psalms 138:2) as a reference to that of Solomon. The "gods" here are such persons as rulers, magistrates and other earthly authorities, many of whom deport themselves "as if they were gods." is not inconsistent with prayer, but rather prompts to it; and he who professes to rely on that doctrine, and feels so safe that he does not need to pray, and does not pray, gives certain evidence that he has never been converted, and has no true religion. The psalm does not admit of any particular analysis. All other rights reserved. The word name here would refer properly to all that God had done to make himself known - since it is by the name that we designate or distinguish anyone; and, thus understood, the meaning would be, that the word of God - the revelation which he has made of himself and of his gracious purposes to mankind - is superior in clearness, and in importance, to all the other manifestations which he has made of himself; all that can be known of him in his works. "Coffman Commentaries on the Old and New Testament". Verse 4 "All the kings of the earth shall give thee thanks, O Jehovah, For they have heard the words of thy mouth. Words in brackets, ( ), are not in the *Hebrew Bible. David here exhibits a profound trust in God and full confidence that the marvelous promises conveyed unto him by the mouth of the prophet Nathan will indeed be fulfilled. Notes on the Bible by Albert Barnes [1834]. [8] In our opinion, scholars have been at times very careless with their emendation. The psalm does not admit of any particular analysis. This psalm was apparently written following God's favorable answer of some very significant prayer on the part of the psalmist. Outside of Books One and Two this is the largest grouping of psalms attributed to David the writer. I guess I have started to look at them as a journey through David’s life. Beyond all question there are higher and clearer manifestations of himself, of his being, of his perfection, of his purposes, in the volume of revelation, than any which his works have disclosed or can disclose. Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me. However, as Barnes declared, "In this passage it undoubtedly refers to the tabernacle. These psalms were probably grouped by whoever did the editing and grouping of the psalms into the form we know today. Distance from him is no protection for them; nor can the wicked hope to escape notice from the fact that God reigns over distant worlds. "In the day that I called, thou answeredst me" (Psalms 138:3). There is a double reference to Jehovah in Psalms 138:4, in which the psalmist addresses Jehovah in the second person; and here adjacent to Psalms 138:4 we have the third person. Burns' Highland Mary," so much admired, and his "When wild War's deadly blast was blown," a poem which no one can read without tears - with not a few others of his, are of this description. Gordon Churchyard. Pingback: Work of His Hands | Mark's Bible Study. Prayer is one of the means - and an essential means - by which the saints are to be kept unto salvation. Psalm 30:3. This does not mean that he would do this in the presence of other gods; but that Yahweh should be acknowledged to be God in preference to any or all of them. Yea, they shall sing in the ways of the LORD: for great. Fill in your details below or click an icon to log in: You are commenting using your account. It would seem probable that this was on some occasion when he was in danger from his enemies. We agree with Leupold that, "Up to this point, we have found the inscriptions in the Hebrew text to be at least defensible. "[2], Dahood has removed all doubt of the psalm being Davidic. It is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are specifically attributed to David in the first verse. This psalm was apparently written following God's favorable answer of some very significant prayer on the part of the psalmist. He first recounted the critical judgment of the psalm as being post-exilic, that it could not have been written by a king, and that it reflects the message of the (so-called) Second Isaiah.

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