In Christianity, the systematic study of the nature of God and God's relationship with humanity and with the world. The beauty of theology is it can enlighten us through its leap of faith. Although this doctrine points to a “happy event” in Christianity, the call to life and reality is understood in Eastern thought in the opposite manner. Western historians hardly need to be reminded of the fact that the prophetic theology of history in the Hebrew Bible (Old Testament)—e.g., the 8th-century-bce Hebrew prophets Amos and Isaiah—decisively influenced the origins of the concept of history and, indeed, made this concept possible in the first place. Tradition is an active process of passing on the Christian faith, rather than as a static source of revelation, independent of Scripture (McGrath, 2011). The crux of the discussion boils down to the nature of their relationship. Since, on the other hand, theology also uses reason and systematically develops its tenets—however much its critical reflections are based on religious convictions—there are many common areas that have partly complementary significance but that partly also lead to polemical tensions. The themes discussed by theology are of universal dimensions. This article will therefore confine itself to Christian theology. They always reemerge, often in disguised form, such as in the quest for the meaning of life and existence or in the nihilistic resignation regarding that quest; furthermore, they reemerge in the quest for the dignity of human existence, the inviolability of life, the determination of human rights, and many other such questions. daily, and mediating on the scripture both night and day. Finally, theology also includes among its various themes statements concerning the process and goal of history (eschatology), especially concerning the relation of secular history and the history of salvation. In this treatise, Bonaventure argued that “all learning and knowledge depend[s] on divine illumination from Sacred Scripture” and ultimately on God, whom Bonaventure referenced as the “Father of Lights” (Cooper 211). Theology is the study of God, who reveals Himself clearly in both the Scriptures and creation (Rom. The primeval (or mythical) time to which the tribe traces its own origins is also the time of salvation and fulfillment. Christian theology is the study of Christian beliefs. Although other religions may be said to have theologies, this is a matter of controversy within, for instance, Judaism , which holds that God is unknowable. on the relationship between faith and reason. Luther's relationship to philosophy is complex and should not be judged only by his famous, There are four theology sources of theology that is scripture, tradition, reason and religious experience. Christians appeal to the clear and true message revealed in creation so that no one will be able to plead ignorance of God’s existence on the day of judgment. If one understands philosophy as the discipline that attempts to explicate the totality of being, the difference between philosophy and theology becomes apparent. A Hebrew Bible theology of history is based on the understanding of history as a linear process, as directed to a goal (i.e., the Kingdom of God) and as qualified by the characteristic of singularity. The ideas and attitudes that inform the philosophy of religion are not confined within the walls of a few universities in distant foreign lands. Ethical conceptions—derived from theological concepts in the broad meaning of theology—are developed in contradictory forms: they can lead to ascetic world denial but also to a definite world affirmation. Some early Christian thinkers such as Tertullian wereof the view that any intrusion of secular philosophical reason into theological reflection was out of order. He believed that divine illumination is manifested in various rays of knowledge, which are from four specific sources of light (Cooper 212). The collaboration between theology and philosophy is inescapable.

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